The pomegranate: A grainy apple

In my first post, I noted that the words granite and corn share the Latin root granum, granite for its granular texture and corn for its original meaning as the local grain crop, whatever it might be. I recently learned that pomegranate also shares this root, and the pomegranate itself has a fascinating history to boot.

The pomegranate (or its wild progenitors) probably came from somewhere in central Asia, but it moved quickly along trade routes to the Levant and beyond. It was called malum Punica, the apple of Carthage, for its association with Carthaginian traders.1 The English word pomegranate comes from the medieval Latin pomum granatum, the grained apple; this name refers to the granular look of the many seeds packed inside the fruit. Scientists today call the pomegranate Punica granatum. In French, it is la grenade, and the word grenade was also given to the military device, presumably for some visual resemblance to the fruit.

The pomegranate became widely cultivated in Spain after Abd Al-Rahman fled Damascus when his family’s Umayyad dynasty collapsed in the eighth century CE and eventually (sometimes in great difficulty) made his way to the Iberian peninsula. He founded a Muslim dynasty that ruled much of Iberia for nearly 300 years, and the pomegranate, a familiar food of his home, became part of the culture of Iberia. The Emirate of Granada was named for the pomegranate (granada in Spanish) and was the last part of the peninsula to fall to the Catholic Spanish. Today, of course, Granada is the name of a Spanish province and its capital city.

The official symbol of Granada, Spain is the pomegranate. In fact, the pomegranate has a rich and lengthy history of symbolic meaning worldwide. It represents fertility in many cultures, for example, and it is central to the Greek myth of Persephone.

Early in 1492, Granada fell to Ferdinand II of Aragon and Isabella I of Castile, who thus ended Muslim rule in the Iberian peninsula. Their daughter, Katherine of Aragon, married the English king Henry VIII; as her heraldic symbol, she chose the pomegranate, which represents her Spanish origins and perhaps, poignantly, her hopes for fertility. Pomegranates are still placed on her grave in Peterborough Cathedral.

I learned the story of the pomegranate’s transplantation to Spain, and the stories of many other foods and spices traded along the spice routes, in Gary Paul Nabhan’s excellent Cumin, Camels, and Caravans: A Spice Odyssey. I highly recommend this book if you’re interested in food, travel, history, or botany.


1 The Latin word malum, or apple, meant more than just the apples we know; it was also used as a generic word for fruit.

Four kinds of introversion?

One of the most interesting things about personality to me is the range of expression of different traits. My introverted behavior and preferences are similar to but not identical to those of introverted friends, for example, and the reasons have to do with other personality characteristics as well as different personal histories. So I was interested in this article from Science of Us about an attempt to identify various kinds of introversion.Continue reading →

Troublesome terms in psychology

A group of authors has put together an article that gives an excellent primer on problematic terminology used in psychology and psychiatry. Although it’s aimed at students and teachers in the psychological sciences, I think it’s also very useful for anyone who reads (or writes) about the brain and mind, because it addresses common misconceptions that are perpetuated by frequently used words or phrases and points out areas where terminology hasn’t kept up with what we’ve learned. The discussion of terms having to do with statistics can be somewhat technical, but many of the terms are the kind of thing you see all the time in the news (e.g., “a gene for X,” “hard-wired,” “antidepressant medication”), and for each term there’s an explanation of what the problem is (whether it’s inaccurate, often misused, ambiguous, or an outright oxymoron). The article can be read online or downloaded for free. Highly recommended.

Fiction and real life

I ran across this in Umberto Eco’s Confessions of a Young Novelist:

The compelling nature of the great tragedies stems from the fact that their heroes, instead of escaping an atrocious fate, plunge into the abyss—which they have dug with their own hands—because they have no idea what awaits them; and we, who clearly see where they are headed so blindly, cannot stop them. We have cognitive access to the world of Oedipus, and we know everything about him and Jocasta—but they, even though they live in a world that depends parasitically on our own, do not know anything about us.  Fictional characters cannot communicate with people in the real world.

Such a problem is not as whimsical as it seems. Please try to take it seriously. Oedipus cannot conceive of the world of Sophocles—otherwise, he would not wind up marrying his mother. Fictional characters live in an incomplete—or, to be ruder and politically incorrect—handicapped world.

But when we truly understand their fate, we begin to suspect that we too, as citizens of the here-and-now, frequently encounter our destiny simply because we think of our world in the same way that fictional characters think of theirs. Fiction suggests that perhaps our view of the actual world is as imperfect as the view that fictional characters have of their world. This is why successful fictional characters become supreme examples of the “real” human condition.

Continue reading →

Plantigrade animals

I was browsing through the dictionary the other day with a friend, as people do, and we learned about something that bears and humans have in common. I had just bought a 1934 edition of The Concise Oxford Dictionary of Current English, a lovely little book with a soft leather cover, gilt-edged leaves, and a ribbon for marking your place. It cost only $1 at a used book sale. It looked to me like the type of thing a poet might slip into her backpack, right next to the speckled black and white composition book.

My friend turned to the entry for one of our favorite animals, the bear, which, we learned, is a plantigrade quadruped. Plantigrade? Flip, flip, past chorography and gurry and odium. Turns out that bears and humans are both plantigrade; that is, we place the entire sole of the foot on the ground when walking. This is in contrast to digitigrade animals (flip, flip, back past lepidopterous and etui), which walk on their toes (or digits) without placing the heel to the ground (cats and dogs, for example).

It wasn’t until later that I wondered if plantigrade is related to plantar, as in plantar wart. Indeed it is; the two are connected by their shared descent from the Latin word planta, or sole of the foot, which is where plantar warts appear. Planta also means sprout or cutting, and in fact the noun plant, as in those green and gold things I see outside my window, may even come from the Latin verb plantare, which means to push into the ground with the feet. From what I know of field botanists, who do a lot of hiking, the connection between plants and feet on the ground still seems appropriate.

The –grade part of plantigrade, by the way, comes from the Latin word gradus, or step, and appears in other words to describe the way something moves. A moon or planet with a retrograde orbit or spin, for example, moves clockwise (east to west), opposite to the direction of most astronomical bodies. If you know what an ungulate animal is, you can probably figure out what unguligrade means. And now, if you will excuse me, it’s time for me to make my plantigrade way back to the dictionary for more browsing.

Book review: Paleofantasy, by Marlene Zuk

Paleofantasy: What Evolution Really Tells Us about Sex, Diet, and How We Live, by Marlene Zuk

The myth of the golden age dies hard. People who espouse a Paleo lifestyle speak in terms of evolution, but the overall framework of their beliefs strikes me as being modeled surprisingly closely on earlier stories of a golden age, a fall, and attempts to live in accordance with the rules that will return us, at least to some degree, to the golden age. Continue reading →